My sisters and cousins didn't feel, as I did, that a part of their identity was missing because their Filipino sensibilities were constantly reinforced by close access to the trappings of our native culture, such as food. I felt quite alone in my identity crisis until I received an e-mail from my younger cousin, Mike.
"Basically, I went from having rice and Filipino foods at home on a daily basis to none at all," he wrote about his move to Raleigh, NC nearly two years ago. "The more that I was away from the dishes, the more I wanted them, even the ones I never really liked but ate because I had to."
Finally, someone who shared my feelings of deprivation! I described our mutual condition to Dr. Jeffrey Pilcher, professor of history at the University of Minnesota and author of Food in World History. "You're Filipino in some ways, in some circumstances, just like [Mike] who's been taken away from that community and in a sense is in exile from his family and food," he offered. "It suddenly becomes an obsession . . ."
Added Dr. Donna Gabaccia (We Are What We Eat: Ethnic Food and the Making of Americans), "When you take a person from their social network and put them in a different set of not just social networks but also market relationships that aren't delivering familiar ingredients, then the meaning of food will change under those circumstances."
Which is why Mike says he'd now gladly eat the dishes he once rejected: "The next time you see me and ask why I am eating sisig, it's because I definitely have a new appreciation for what I am eating."
I learned this lesson myself a few years ago when I had a miraculous change of appetite regarding dinuguan, a pork stew made with (brace yourself) pig's blood. This was the one dish that I vowed I would never touch with a ten-foot spoon; my older sister Mayella is still traumatized by childhood memories of being served this meal. But a desperate craving for any Filipino food spurred me to drag my husband 90 miles from our then-home in Charlotte, NC to Columbia, SC and the only Pinoy restaurant I could find in the Carolinas. The restaurant, eponymously named Mang (Mister) Tomas, was a non-descript, dingy little diner in an equally non-descript, dingy little strip mall; it wasn't open that day but the owner spotted me peering hungrily through the windows and invited us in.
After listening to my woeful tale of hunger, Mang Tomas insisted that we take home a container of his special-recipe dinuguan - the absolute last dish I would have ordered off the menu. But after all my boo-hooing about how much I missed Filipino food , how could I turn him down? To my eternal gratitude, I accepted and it proved to be one of the most delicious meals I have ever eaten.
What was it that transformed Mang Tomas' dinuguan from a "Fear Factor" dish to an all-time favorite food? Perhaps the stories he told about his own family as he prepared our take-home bag added a flavor of shared nostalgia. Maybe it was the relief at satisfying the clamorous craving for Filipino food. Or perhaps I had the same epiphany as cousin Mike - that my days of dispossession strengthened my appreciation for all aspects of Pinoy culture, even the ones I thought I disliked.
When all is said and done, and I've dissected what Filipino food means to me and others - identity, memory, festivity or family - the most basic fact remains: napaka-sarap ang pagkain Pilipino! "The fact of the matter is that the food tastes good," said Dr. Gabaccia with a laugh. "It adds something to that social experience that you wouldn't have otherwise, which is 'pleasure of the mouth'."
This sensation even soothes concerns about the highly-caloric nature of some Filipino fare. "The taste is distinct - fatty but the best oily, heart-clogging food you could ever have," Mayella said, to which Liza added, "It awakens the tastebuds that I normally don't use from my day-to-day diet. I actually find it exciting to re-taste odd flavors like sinigang (sour soup), bagoong (fermented shrimp paste) or the fatty parts of pork."
The savoring of these flavors isn't limited to those of us who grew up with them - my solidly-Midwestern husband has developed a keen taste for Pinoy cuisine, especially dinuguan and sinigang. His enjoyment of these foods hasn't turned him into a Filipino but it does help him feel closer to my family by allowing him to participate in our cultural heritage. Seeing this, I realized that the act of eating Filipino food isn't an "on/off" switch for my identity - I don't become more or less of a Filipina depending on what I eat. It's simply one light that helps illuminate the whole of me.
So instead of pining and whining that there are no Filipino restaurants nearby, I'm learning to cook these dishes myself, with plenty of long-distance help from my mother in Manila (my phone calls and e-mails often begin with "Mama, how do you make . . .?"). Now, if I find my sense of self dimming a bit, I can simply step into my kitchen and make myself an identity bite to eat.
Sinigang na Isda (Sour Fish Soup)
My husband loves this soup's sourness, which comes from the use of tamarind. Although there are powdered soup mixes available at Asian groceries, they usually contain MSG and other preservatives, and are rather high in sodium. Instead, use tamarind paste which is often found in the Thai or Indian sections. This recipe is adapted from Mridula Baljekar's Best-Ever Curry Cookbook. For a similar soup that uses chicken, check out this recipe for Sinampalukang Manok (Chicken and Tamarind Soup) from josephqt and his blog Recados Filipinos!
Serves 4-6
Ingredients
2 tomatoes, seeded and chopped
4 oz spinach, bok choy or kangkong leaves, stems stripped and leaves torn or sliced into strips
5 cups prepared fish stock (I use Penzey's Seafood Soup Base)
1/2 daikon radish (about 1/2 -2/3 cup), peeled and finely diced
3/4 cup green beans, cut into 1/2" lengths
1 lb cod or haddock fillet, skinned and cut into strips (or mix 1/2 lb of fish and 1/2 lb of shrimp, peeled and deveined)
salt and black pepper
fish sauce/patis (optional)
steamed rice
To prepare:
1) Pour prepared fish stock into a large pan and add finely diced daikon radish. Cook for 5 minutes then add chopped green beans. Bring to a gentle simmer and continue to stew for 3-5 minutes;
2) Add fish strips, tomatoes and leafy greens. Add tamarind paste and stir until dissolved. Cook for about 2 minutes. If using shrimps, add last.
3) Season the stew with salt and black pepper, and add fish sauce if desired.
4) Serve with steamed rice or enjoy on its own